Welcome
to the
(Revised
Jan 2006.)
Most people know very little about the Holy
Orthodox Church. It is the oldest Christian body in the world, and one of the
largest Christian communions, yet the Holy Orthodox Church remains a mystery to
people in Europe and America. One American priest called it a better kept
secret than the CIA.
The Orthodox Church is described in the pages of
the New Testament. As the Apostles spread the faith, they appointed people
to lead each local community of Christians. These people came to be known as
bishops. They were responsible for keeping the teaching handed to them by the
Apostles and Evangelists, many of whom had known Jesus Christ. In many Orthodox
lands you can trace the history of each church or bishopric from the days of
these Apostles.
The early Church did not have any centralised
structure. When there were disagreements or problems, the bishop would try to
decide what the Apostolic tradition taught. Bishops and their people could meet
in Church Councils. Great councils which involved representatives from the
whole Church were known as Oecumenical Councils. After discussions, everyone
at the council prayed for the Holy Spirit to guide them, then they voted.
You can read about this in the New Testament. Individual bishops or clergy are
fallible, but the Orthodox Church still turns to the Holy Spirit for guidance
in exactly the same way.
In the great cities of the Roman Empire, the
bishops gradually came to be called "patriarchs". Rome,
Constantinople, Antioch, Alexandria and Jerusalem : each of these bishops was
responsible for a wide geographical area. None of these senior bishops had
authority in the area of another patriarch.
As
Christianity spread beyond the lands of the Roman Empire, new bishops and
patriarchs were appointed. To this day, these bishops are all linked by their
belief in Jesus Christ, and guided by the Holy Spirit. There are disagreements
from time to time, but the Church remains united in a bond of love. From the
time of the Apostles to the 21st Century, the Orthodox Church has remained
a family of local churches without a central authority figure, and without
lasting divisions, somewhere where the Holy Spirit can blow freely.

Unfortunately, as time passed, some Christians
developed the idea that one patriarch was senior to all the rest of the bishops
and patriarchs. In the 11th Century, the Patriarch of Rome, generally called by
the ancient title of Pope of Rome, was put forward as the head of the Church.
The Popes tried to establish their centralised authority over all Christians.
All the other patriarchs rejected this new teaching. The Orthodox remained as a
family of local churches. The Roman Catholics in Europe split away from their
brothers and sisters in the Orthodox Church in 1054 A.D.
So, for 1000 years, the West was part of the
undivided Orthodox Catholic Church. People have forgotten their ancient
Christian roots. They are taught about Roman Catholicism, the authority of
the Papacy in Europe during the Middle Ages, and the reaction of the
Protestants at the Reformation. They never hear of the long centuries when the
Orthodox Christians kept their faith unaltered in the face of Moslem conquerors.
The West remembers key figures like Augustine of Hippo, Thomas Aquinas, Calvin,
Huss and the reformers. It knows almost nothing about the great preacher St.
John Chrysostom, the monastic organiser St. Basil, or mystics and visionaries
such as St. Symeon the New Theologian or St. Gregory Palamas.
The whole of the West has heard of the great
Protestant missions to Africa and the Far East. Many have heard of the Jesuits,
and the spread of the Roman Catholic faith to South America. Yet the Orthodox
missions to Eastern Europe, Russia, Alaska, China and Japan are
forgotten.
It is quite common for people to say that the Orthodox Church is not a
missionary Church. Nothing could be more misleading.
During
the early Middle Ages missionaries were sent out from the Eastern Roman Empire.
They spread the faith into Eastern Europe using the local languages. Shortly
before 1000 A.D. the Orthodox faith reached Russia. It spread onwards into
different cultures and different languages to China, Japan, Alaska and
eventually to America.
For many centuries the Orthodox lands of the East
were ruled by Moslem conquerors. The people were backward compared with the
West, and the local Orthodox Churches were struggling to survive. In spite of
this there were missionaries and martyrs during the time of the Turkish rule.
Then, in the 19th and 20th Century, Orthodoxy once again took up a worldwide
mission. Various local Orthodox churches have arrived in almost all parts
of the world.
You may not have heard about it, but an
extraordinary spiritual change seems to be taking place. At the time when many
non-Orthodox parishes are shrinking, and when local churches are closing, there
is a move towards Orthodoxy. Traditional Orthodox countries such as Russia have
returned to their Christian roots after the fall of Communism. Something
similar is happening in the West. There are now as many Orthodox Christians in
America as there are Baptists, and the Orthodox parishes are receiving many
Evangelicals. In Britain, the Orthodox are one of the fastest growing Christian
bodies, with more people than the Baptists or the Methodists. In South America
there are millions of Orthodox Christians under the guidance of the
Patriarch of Antioch. In places like Korea, Africa and the Philippines there
are Orthodox missions. Orthodoxy is probably the second largest Christian
communion in the world and seems to be growing fast.
In the modern world there is often a
desperate search for meaning and spiritual experience. Many people say they
have not found a mystic tradition in most Western Christianity. Others
have been hurt by a narrow, fundamentalist presentation of the faith, with a
harsh, judgemental God. Many devout people have turned to ancient, eastern
religions or to Wicca or New Age groups. However, growing numbers are finding
what they are searching for in the Orthodox Church. Orthodoxy has an unbroken
tradition of centuries of spirituality, a way of life that leads to a
mystic union with God. In the emptiness of a materialistic culture, this is
what so many ordinary people are looking for. If you want to find out more
about us, you will be very welcome.
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