Christianity
and ecology :
The
Orthodox Church on wealth, poverty
and saving the environment.
One of the nicest
cups of tea you can find. Filter coffee for a lazy holiday morning or a late
night session. Chocolate bars to die for. How can helping others be such
pleasure? The answer is Fair Trade
World trade is designed to make large
multinational companies rich. It sometimes seems that delivering food is a
secondary consideration, or even a downright nuisance. There seems to be no room
at all for caring about the producers or the environment. Most producers of raw
materials and food live in areas which are politically unimportant,
economically underdeveloped, and financially poor. Who cares about the men and
women who grow your sugar or your coffee? Apparently not the big manufacturers
or the big supermarkets.
As Christians we must care. It is not a
"Liberal Christian" option. Our Lord has called on us to care about
our neighbour as much as we care about ourselves. We demand decent wages and
working conditions. We should choke on every mouthful we eat or drink if we do
nothing to show that we care about the people who worked to produce our
food and drink. According to Christian Aid, many of the growers and small
farmers live in poverty, hunger, and fear of violence. We would not
tolerate it for our families, yet how many of us do anything for these people.
Stop just a minute! Before you decide that you
have stumbled onto the wrong website, please read on. This is not a Marxist attack
on Capitalism. It is Orthodox Christianity in the style of Saint John
Chrysostom. He castigated the rich, who did not care what their lifestyle did
to the poor. He preached against moneylenders who pretended to help, but who
really pushed the poor deeper into despair. In the modern world, the
organisation called Christian Aid has been telling people about the inequality
and destructive injustice of so much world trade. You
can read more on their website. Many religious leaders are saying
the same things.
In the summer of 2002 the world sumit in South
Africa discussed the environment and sustainable development. There were a few
important agreements which were heavily publicised in the media in the West.
However, a great chance was missed. Staff from Oxfam have reported on the
negative side of the conference. The rich nations have failed to do anything
significant to tackle poverty and the decay of the world environment. The
single word which Oxfam used to describe this was "greed".You can read about Oxfam campaigns on their website.
This is in sharp contrast with the spiritual lead
taken by the Orthodox Church in the field of environmental discussions. The
most senior figure in the Orthodox Church, Patriarch Bartholemew (based in
Istanbul) has drawn together religious leaders and representatives from East
and West, from Christianity, Hinduism, Bhudism and other world faiths.
As religious bodies such as monasteries own huge
areas of land around the world, there has been an agreement to set aside profit
in favour of sustainable, organic farming on monastery lands. This helps to
show the world an example of responsible stewardship.
In
the Summer of 2002, Patriarch Bartholemew, the Pope, and other world religious
leaders signed an agreement . They called for a spiritual dimension in the
debate about development and the environment. Only a new spirit of generosity
and unselfishness, a spirit of sacrifice, can transform world development.
Many people are already involved in campaigning
or pressure groups. What else can we do? What can ordinary people do to make a
difference? One simple answer is that we can all use consumer power. Make an
ethical choice when you shop. Ask if the furniture is made from sustainable
woodlands. Check if the trader knows anything about the working conditions of
the people who made the goods. Choose products which are traded fairly to give
the producers a decent standard of living.
Fair Trade goods are an excellent example of the
choices you can make. Forinstance, if you buy "Cafedirect" instant
coffee, you will put 4 times as much money into the pockets of the growers than
by buying any major brand. This means people in some of the poorest parts of
the world can work in their own villages without moving away to the
cities.They can earn a living without cutting down more forests or
damaging the environment. There are Fair Trade clothing companies and all sorts
of Fair Trade foods (sugar, rice, nuts, jams, honey). And you can buy wooden
goods which already carry a levy for tree planting and forest management.
One of the leading Fair Trade companies in
Britain is called Traidcraft. This group offers work and dignity to some of the
poorest people in the world. My wife and I have sold Traidcraft goods for
years. These products are not cheap, but they offer a fair deal for the
producer and the consumer. Many offices, social clubs and church parishes
already use some Traidcraft goods on a regular basis. Just think how much
tea and coffee you drink at work. Ask the boss if it could become company
policy to use Fair Trade products.
A Christian parish where my wife and I have
friends has come up with a way for their people to buy Fair Trade for
Christmas. In late November each year we hold a Traidcraft sale there. Its a
bit like one of those parties for selling plastic products. All the
parishioners look to see if they can make Traidcraft their first choice for
Christmas presents. Presents for your family become a present of life and
dignity for another family too. You can
read about Traidcraft on their website.
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